Role of Self-Realization in Societal Change

At the deepest source of divisions around social issues in our society, the cycles that keep us stuck are based upon an unrealized inherent self-worth and self-love within individuals. This does not mean that these social issues such as race, religion, gender, politics, socioeconomic status, and many more do not have very real embedded circumstances that grant disproportionate opportunities to people based upon these factors, or that we don’t make choices and use words every day that contribute to these disparities.

color light.jpg

How can we become capable of knowing our essence is love amid the present systems of which we exist?

In fact, it’s our very economic and societal systems, media, and cultural norms that we, often subconsciously, adopt as parts of our ways of being that continue to reinforce cycles of inferiority/superiority, right/wrong, us/them, or blame-centered thinking. In order to get to the deepest sources to break these loops, it’s critical we don’t disregard these realities. Yet, in pursuit of collective liberation and the alleviation of suffering, we must also realize our own inherent worth in order to create lasting shifts.

Part of this includes choosing to recognize and alleviate the microcosm of the same suffering cycles that play out internally as we relate with ourselves. Unless this focus is included in the process, these cycles will just resurface overtime with perhaps new labels, yet it will still be driven by the same underlying source: believing that our deepest access to love and freedom are dependent upon something changing in the external environment.

Working in tandem with these two approaches:

1) process of self-realization

2) and addressing systemic barriers,

simultaneously allows:

+ liberation to come up from an intrinsic place, one in which irreversibly shifts the way individuals engage with themselves and structures of society;

+ and the dismantling of disproportionate allocations of opportunity and access embedded in the structures that facilitate movement based upon socialized identities.   

Working to dismantle the external structures is not enough to alleviate the suffering that’s activated throughout humanity and earth. We must include a transformative, restorative, and self-realizing process that includes EVERYONE in it. Although the realization of our own wholeness and essence of love arises as an experience distinct with our knowingness, the evolution of this process is one based on interdependence and the participation of all.

How can we become capable of knowing our essence is love amid the present systems of which we exist? How might we consider that the shift of an external change in society rests upon the liberation of our own hearts from suffering? How might self-realization be facilitated in conjunction with intrapersonal transformation?